Assamese: সেই ধাৰ ক্ষমা কৰাৰ নিয়ম এই, প্ৰতিজন ধাৰ দিওঁতাই নিজৰ ওচৰ চুবুৰীয়াক দিয়া ধাৰ ক্ষমা কৰিব; তেওঁ নিজৰ ওচৰ-চুবুৰীয়া ভাইৰ পৰা তাক আদায় নকৰিব, কিয়নো যিহোৱাৰ ধাৰ ক্ষমাৰ সময় ঘোষণা কৰা হ’ল।
AYT: Beginilah cara melakukannya: Setiap orang yang telah meminjamkan uang kepada orang Israel lainnya harus menghapuskan utang itu. Jangan mengharuskan sesamanya melunasi utangnya, karena TUHAN berkata untuk menghapuskan utang dalam tahun itu.
Bengali: যে কোনো মহাজন নিজের প্রতিবাসীকে ঋণ দিয়েছে, সে নিজের দেওয়া সেই ঋণ বাদ দেবে, নিজের প্রতিবেশী কিংবা ভাইয়ের কাছ থেকে ঋণ আদায় করবে না, কারণ সদাপ্রভুর আদেশ ঋণ বাদ দেওয়ার ঘোষণা হয়েছে!
Gujarati: અને છૂટકો કરવાની રીત આ છે; દરેક લેણદારે પોતાના પડોશીને દેવાથી મુકત કરવા. તેણે પોતાના પડોશી પાસેથી તથા પોતાના ભાઈ પાસેથી દેવું વસૂલ કરવા દબાણ કરવું નહિ. કારણ કે યહોવાહના માનાર્થે છુટકારાનો ઢંઢેરો જાહેર કરવામાં આવ્યો છે.
Hindi: अर्थात् जिस किसी ऋण देनेवाले ने अपने पड़ोसी को कुछ उधार दिया हो, तो वह उसे छोड़ दे; और अपने पड़ोसी या भाई से उसको बरबस न भरवा ले, क्योंकि यहोवा के नाम से इस छुटकारे का प्रचार हुआ है।
Kannada: ಹೇಗೆಂದರೆ ಯೆಹೋವನು ನೇಮಿಸಿದ ಬಿಡುಗಡೆಯ ವರುಷವು ಬಂತೆಂದು ಪ್ರಕಟವಾದುದರಿಂದ ಸಾಲಕೊಟ್ಟವನು ತೆಗೆದುಕೊಂಡವನಿಗೆ ಆ ಸಾಲವನ್ನು ಬಿಟ್ಟುಬಿಡಬೇಕು. ಅವನು ಸ್ವದೇಶದವನಿಗೆ ಕೊಟ್ಟ ಸಾಲವನ್ನು ಕೇಳಬಾರದು.
Marathi: त्याची पद्धत अशी: प्रत्येकाने आपल्या इस्राएल बांधवाला दिलेले कर्ज रद्द करून टाकावे. त्याला परतफेड करायला सांगू नये. कारण परमेश्वरानेच त्यावर्षी कर्जमुक्ती जाहीर केली आहे.
Odiya: ଋଣକ୍ଷମାର ବ୍ୟବସ୍ଥା ଏହି ଯେ ପ୍ରତ୍ୟେକ ମହାଜନ ଆପଣା ପ୍ରତିବାସୀକୁୁ ଯେଉଁ ଋଣ ଦେଇଥାଏ, ତାହା ସେ କ୍ଷମା କରିବ; ସେ ଆପଣା ପ୍ରତିବାସୀ ଓ ଆପଣା ଭାଇଠାରୁ ଋଣ ଆଦାୟ କରିବ ନାହିଁ; କାରଣ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ଋଣକ୍ଷମାର ଘୋଷଣା ହୋଇଅଛି ।
Punjabi: ਛੁਟਕਾਰੇ ਦਾ ਤਰੀਕਾ ਇਹ ਹੈ, ਹਰ ਲੈਣਦਾਰ ਆਪਣਾ ਉਹ ਕਰਜ਼ ਜਿਹੜਾ ਉਸ ਨੇ ਆਪਣੇ ਗੁਆਂਢੀ ਨੂੰ ਉਧਾਰ ਦਿੱਤਾ ਸੀ, ਛੱਡ ਦੇਵੇ । ਉਹ ਆਪਣੇ ਗੁਆਂਢੀ ਅਤੇ ਆਪਣੇ ਭਰਾ ਤੋਂ ਵਸੂਲੀ ਨਾ ਕਰੇ ਕਿਉਂ ਜੋ ਯਹੋਵਾਹ ਦੇ ਨਾਮ ਤੋਂ ਛੁਟਕਾਰੇ ਦੀ ਘੋਸ਼ਣਾ ਕੀਤੀ ਗਈ ਹੈ ।
Tamil: விடுதலையின் விபரமாவது: மற்றவனுக்குக் கடன் கொடுத்தவன் எவனும், கர்த்தர் நியமித்த விடுதலை கூறப்பட்டதால், அந்தக் கடனை மற்றவனிடத்திலாவது தன் சகோதரனிடத்திலாவது வாங்காமல் விட்டுவிடக்கடவன்.
Telugu: తన పొరుగువాడికి అప్పు ఇచ్చిన ప్రతివాడూ దాన్ని రద్దు చేసి వారిని విడిచిపెట్టాలి. అది యెహోవాా ప్రకటించిన గడువు కాబట్టి అప్పు ఇచ్చినవాడు తన పొరుగువాడిపై లేక తన సోదరునిపై ఒత్తిడి తేకూడదు.
NETBible: This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as “the
NASB: "This is the manner of remission: every creditor shall release what he has loaned to his neighbor; he shall not exact it of his neighbor and his brother, because the LORD’S remission has been proclaimed.
HCSB: This is how to cancel debt: Every creditor is to cancel what he has lent his neighbor. He is not to collect anything from his neighbor or brother, because the LORD's release of debts has been proclaimed.
LEB: This is what you will do: If you’ve made a loan, don’t collect payment on the debt your neighbor still owes you. Don’t demand that your neighbor or relative pay you, because the time for suspending payments on debts has been proclaimed in the LORD’S honor.
NIV: This is how it is to be done: Every creditor shall cancel the loan he has made to his fellow Israelite. He shall not require payment from his fellow Israelite or brother, because the LORD’s time for cancelling debts has been proclaimed.
ESV: And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the LORD's release has been proclaimed.
NRSV: And this is the manner of the remission: every creditor shall remit the claim that is held against a neighbor, not exacting it of a neighbor who is a member of the community, because the Lord’s remission has been proclaimed.
REB: This is how it is to be made: everyone who holds a pledge shall return the pledge of the person indebted to him. He must not press a fellow-countryman for repayment, for the LORD's year of remission has been declared.
NKJV: "And this is the form of the release: Every creditor who has lent anything to his neighbor shall release it ; he shall not require it of his neighbor or his brother, because it is called the LORD’S release.
KJV: And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact [it] of his neighbour, or of his brother; because it is called the LORD’S release.
NLT: This is how it must be done. Creditors must cancel the loans they have made to their fellow Israelites. They must not demand payment from their neighbors or relatives, for the LORD’s time of release has arrived.
GNB: This is how it is to be done. Each of you who has lent money to any Israelite is to cancel the debt; you must not try to collect the money; the LORD himself has declared the debt canceled.
ERV: This is the way you must do this: Everyone who has lent money to another Israelite must cancel the debt. He should not ask a fellow Israelite to repay the debt, because the LORD said to cancel debts during that year.
BBE: This is how it is to be done: every creditor is to give up his right to whatever he has let his neighbour have; he is not to make his neighbour, his countryman, give it back; because a general forgiveness has been ordered by the Lord.
MSG: This is the procedure: Everyone who has lent money to a neighbor writes it off. You must not press your neighbor or his brother for payment: All-Debts-Are-Canceled--GOD says so.
CEV: (15:1)
CEVUK: (15:1)
GWV: This is what you will do: If you’ve made a loan, don’t collect payment on the debt your neighbor still owes you. Don’t demand that your neighbor or relative pay you, because the time for suspending payments on debts has been proclaimed in the LORD’S honor.
NET [draft] ITL: This <02088> is the nature <01697> of the cancellation <08059>: Every <03605> creditor <04874> <01167> must remit <03027> <08058> what <0834> he has loaned <05383> to another person <07453>; he must not <03808> force payment <05065> from his fellow Israelite <0251>, for <03588> it is to be recognized <07121> as “the Lord’s <03068> cancellation of debts <08059>.”