Assamese: হে ভাই সকল, মই যদি চুন্নৎ হোৱা বিধান ৰাজহুৱা ভাবে প্ৰচাৰ কৰোঁ, তেনেহলে মই কিয় এতিয়াও নির্যাতন ভোগ কৰি আছোঁ? কিন্তু চুন্নতৰ প্ৰয়োজন সমন্ধে যদি এতিয়াও কওঁ, তেতিয়া হ’লে, ক্ৰুচৰ বিঘিনি লুপ্ত হ’লহেঁতেন।
AYT: Jadi Saudara-saudara, jika aku masih memberitakan sunat, mengapa aku masih dianiaya? Jika demikian, batu sandungan terhadap salib telah disingkirkan.
Bengali: ভাইয়েরা, আমি যদি এখনও ত্বকছেদ প্রচার করি, তবে আর কষ্ট সহ্য করি কেন? তা হলে সুতরাং ক্রুশের বাধা লুপ্ত হয়েছে।
Gujarati: ભાઈઓ, જો હું હજી સુધી સુન્નત કરવા વિષે શીખવતો હોઉં, તો હજુ પણ મારી સતાવણી કેમ થાય છે? એટલા માટે થાય છે કે વધસ્તંભનો મારો ઉપદેશ નિરર્થક નથી.
Hindi: हे भाइयों, यदि मैं अब तक खतना का प्रचार करता हूँ, तो क्यों अब तक सताया जाता हूँ; फिर तो क्रूस की ठोकर जाती रही।
Kannada: ಸಹೋದರರೇ, ನಾನಾದರೋ ಸುನ್ನತಿಯಾಗಬೇಕೆಂದು ಇನ್ನೂ ಸಾರುವವನಾಗಿದ್ದರೆ ನನಗೆ ಹಿಂಸೆಯಾಗುವುದಾದರೂ ಯಾಕೆ? ಹಾಗಿದ್ದ ಪಕ್ಷದಲ್ಲಿ ಶಿಲುಬೆಯ ದೆಸೆಯಿಂದ ಉಂಟಾಗುವ ತೊಂದರೆಗಳು ನೀಗಿ ಹೋಯಿತಲ್ಲಾ?
Malayalam: ഞാനോ, സഹോദരന്മാരേ, ഇപ്പോഴും പരിച്ഛേദന പ്രസംഗിക്കുന്നു എന്നു വരികിൽ ഇനിയും ഉപദ്രവം സഹിക്കുന്നത് എന്ത്? അങ്ങനെ എങ്കിൽ ക്രൂശിന്റെ തടസം നീങ്ങിപ്പോയല്ലോ.
Marathi: आणि बंधूंनो, मी जर अजून सुंतेचा उपदेश करीत असलो, तर अजून माझा छळ का होत आहे? मग तसे असते तर वधस्तंभाचे अडखळण नाहीसे झाले आहे.
Odiya: କିନ୍ତୁ ହେ ଭାଇମାନେ, ଯଦି ମୁଁ ଏବେ ସୁଦ୍ଧା ସୁନ୍ନତ ବିଧି ପ୍ରଚାର କରୁଅଛି, ତେବେ କାହିଁକି ମୁଁ ଏଯାଏ ତାଡ଼ନା ଭୋଗ କରୁଅଛି ? ତାହାହେଲେ କ୍ରୁଶ ତ ଆଉ ବିଘ୍ନର କାରଣ ନୁହେଁ ।
Punjabi: ਪਰ ਹੇ ਭਰਾਵੋ, ਜੇ ਮੈਂ ਹੁਣ ਤੱਕ ਸੁੰਨਤ ਦਾ ਪ੍ਰਚਾਰ ਕਰਦਾ ਹਾਂ ਤਾਂ ਹੁਣ ਤੱਕ ਸਤਾਇਆ ਕਿਉਂ ਜਾਂਦਾ ਹਾਂ ? ਤਦ ਸਲੀਬ ਦੀ ਠੋਕਰ ਤਾਂ ਜਾਂਦੀ ਰਹੀ ।
Tamil: சகோதரர்களே, இதுவரைக்கும் நான் விருத்தசேதனத்தைப் பிரசங்கிக்கிறவனாக இருந்தால், இதுவரைக்கும் எதற்காகத் துன்பப்படுகிறேன்? அப்படியென்றால் சிலுவையைப்பற்றி வரும் இடறல் ஒழிந்திருக்குமே.
Telugu: సోదరులారా, సున్నతి పొందాలని నేను ఇంకా ప్రకటిస్తూ ఉంటే ఇప్పటికీ ఎందుకు హింసలకు గురి అవుతూ ఉన్నాను? సిలువను గురించిన అభ్యంతరాన్ని సున్నతి తీసివేస్తుంది గదా?
Urdu: और ए भाइयों! अगर मैं अब तक खतना का एलान करता हूँ, तो अब तक सताया क्यूँ जाता हूँ?इस सूरत में तो सलीब की ठोकर तो जाती रही|
NETBible: Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
NASB: But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished.
HCSB: Now brothers, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.
LEB: Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the stumbling block of the cross has been abolished.
NIV: Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offence of the cross has been abolished.
ESV: But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
NRSV: But my friends, why am I still being persecuted if I am still preaching circumcision? In that case the offense of the cross has been removed.
REB: As for me, my friends, if I am still advocating circumcision, then why am I still being persecuted? To do that would be to strip the cross of all offence.
NKJV: And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.
KJV: And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
NLT: Dear brothers and sisters, if I were still preaching that you must be circumcised––as some say I do––why would the Jews persecute me? The fact that I am still being persecuted proves that I am still preaching salvation through the cross of Christ alone.
GNB: But as for me, my friends, if I continue to preach that circumcision is necessary, why am I still being persecuted? If that were true, then my preaching about the cross of Christ would cause no trouble.
ERV: My brothers and sisters, I don’t teach that a man must be circumcised. If I do teach circumcision, then why am I still being persecuted? If I still taught circumcision, then my message about the cross would not be a problem.
EVD: My brothers and sisters, I don’t teach that people must be circumcised. If I do teach circumcision, then why am I still being persecuted? If I still taught that people must be circumcised, then my telling them about the cross would not be a problem.
BBE: But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.
MSG: As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then--it would be so watered-down it wouldn't matter one way or the other.
Phillips NT: And as for me, my brothers, if I were still advocating circumcision, why am I still suffering persecution? I suppose if only I would recommend this little rite all the hostility which the preaching of the cross provokes would disappear!
CEV: My friends, if I still preach that people need to be circumcised, why am I in so much trouble? The message about the cross would no longer be a problem, if I told people to be circumcised.
CEVUK: My friends, if I still preach that people need to be circumcised, why am I in so much trouble? The message about the cross would no longer be a problem, if I told people to be circumcised.
GWV: Brothers and sisters, if I am still preaching that circumcision is necessary, why am I still being persecuted? In that case the cross wouldn’t be offensive anymore.
NET [draft] ITL: Now <1161>, brothers and sisters <80>, if <1487> I <1473> am still <2089> preaching <2784> circumcision <4061>, why <5101> am I <1377> still <2089> being persecuted <1377>? In that case <686> the offense <4625> of the cross <4716> has been removed <2673>.