Assamese: বা মানুহে অবিবেচনাৰে যি যি বিষয় শপত লয়, সেই সেই বিষয়ে ভাল কাৰ্যই হওঁক বা বেয়া কাৰ্যই হওঁক, কৰিম বুলি যদি কোনোৱে নিজ ওঁঠেৰে অবিবেচনাৰে, আগলৈ কি হব তাক নজনাকৈ শপত খায়, তেন্তে তেওঁ তাক জানিলে, সেই সেই বিষয়ত তেওঁ দোষী হব।
AYT: Jika seseorang asal-asalan berjanji dengan mulutnya untuk melakukan sesuatu yang jahat maupun yang baik, dalam semua hal yang asal-asalan diucapkan manusia dengan bersumpah, meskipun tidak disadarinya namun akhirnya diketahuinya, orang itu bersalah.
Bengali: আর কেউ বিবেচনা না করে যে কোনো বিষয়ে শপথ করুক না কেন, যদি কেউ নিজের ওষ্ঠে বিবেচনা না করে ভাল বা মন্দ কাজ করব বলে শপথ করে ও তা জানতে না পায়, তবে সে তা জানলে সেই বিষয়ে দোষী হবে।
Gujarati: અથવા જો કોઈ માણસ દુષ્ટતા કરવાના અથવા સારું કરવાના સોગન પોતાના હોઠોથી વગર વિચારે ખાઈને ગમે તેમ તે કહે અને જો તે તેના જાણવામાં આવ્યું ન હોય, તો જ્યારે તે તેના જાણવામાં આવે ત્યારે તે તેઓમાંથી એક વિષે દોષિત ઠરે.
Hindi: अथवा यदि कोई बुरा या भला करने को बिना सोचे समझे शपथ खाए, चाहे किसी प्रकार की बात वह बिना सोचे-विचारे शपथ खाकर कहे, तो ऐसी बात में वह दोषी उस समय ठहरेगा जब उसे मालूम हो जाएगा।
Kannada: ಯಾವನಾದರೂ ಆಲೋಚಿಸದೆ ಮೇಲಿಗಾಗಲಿ ಅಥವಾ ಕೇಡಿಗಾಗಲಿ ಯಾವುದಾದರೂ ಆಣೆಯಿಟ್ಟುಕೊಂಡರೆ, ಅದು ಅವನಿಗೆ ತಿಳಿಯದೆ ಹೋದರೂ ತಿಳಿದುಬಂದಾಗ ಅವನು ಇದರಿಂದಲೂ ದೋಷಿಯಾಗುವನು.
Marathi: किंवा एखादी बरी किंवा वाईट गोष्ट करण्यासंबंधी कोणी आपल्या ओठांद्वारे अविचाराने शपथ घेतली आणि नंतर ती पूर्ण करण्यास तो विसरला; परंतु नंतर त्याला ती आठवली तर आपली शपथ पूर्ण न केल्यामुळे तो दोषी होईल.
Odiya: ଅଥବା କେହି ଯଦି ମନ୍ଦ କରିବାକୁ କି ଭଲ କରିବାକୁ ବିଚାରହୀନତା ପୂର୍ବକ ଶପଥ କରେ, ମନୁଷ୍ୟ ଯେକୌଣସି ବିଷୟରେ ଶପଥପୂର୍ବକ ବିଚାରହୀନତା କରେ, ପୁଣି ତାହା ତାହାଠାରୁ ଗୁପ୍ତ ଥାଏ; ତେବେ ସେ ତାହା ଜ୍ଞାତ ହେଲେ, ଉକ୍ତ କୌଣସି ଏକ ବିଷୟରେ ଦୋଷୀ ହେବ ।
Punjabi: ਅਤੇ ਜੇਕਰ ਕੋਈ ਮਨੁੱਖ ਬਿਨ੍ਹਾਂ ਸੋਚੇ ਸਮਝੇ ਭਲਾ ਜਾਂ ਬੁਰਾ ਕਰਨ ਦੀ ਸਹੁੰ ਚੁੱਕੇ ਅਤੇ ਭਾਵੇਂ ਕਿਸੇ ਵੀ ਤਰ੍ਹਾਂ ਦੀ ਗੱਲ ਉਹ ਬਿਨ੍ਹਾਂ ਸੋਚੇ ਸਮਝੇ ਸਹੁੰ ਚੁੱਕ ਕੇ ਆਖੇ, ਤਾਂ ਜਿਸ ਵੇਲੇ ਉਸ ਨੂੰ ਖ਼ਬਰ ਹੋਵੇ ਤਦ ਉਹ ਇੰਨ੍ਹਾ ਗੱਲਾਂ ਵਿੱਚ ਦੋਸ਼ੀ ਠਹਿਰੇਗਾ ।
Tamil: மனிதர்கள் பதறி ஆணையிடும் எந்தக் காரியத்திலானாலும், ஒருவன் தீமை செய்கிறதற்காவது நன்மை செய்கிறதற்காவது, தன் மனம் அறியாமல், தன் உதடுகளினால் பதறி ஆணையிட்டு, பின்பு அவன் அதை அறிந்துகொண்டால், அதைக்குறித்துக் குற்றமுள்ளவனாவான்.
Telugu: అలాగే ఎవరైనా తెలియకుండా తొందరపడి మంచైనా, చెడైనా చేస్తానని ఒట్టు పెట్టి ప్రమాణం చేసినా, తెలియకుండా తొందరపడి ఏదైనా చేస్తానని ఒట్టు పెట్టి ప్రమాణం చేసినా ఆ తరువాత తెలుసుకుని చేయకుండా ఉంటే ఆ విషయంలో అతడు అపరాధి అవుతాడు.
NETBible: or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths –
NASB: ‘Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.
HCSB: Or if someone swears rashly to do what is good or evil--concerning anything a person may speak rashly in an oath--without being aware of it, but later recognizes it, he incurs guilt in such an instance.
LEB: "If you hastily take a vow about what you will or will not do (as some people do) and then ignore it (although you know what you said), you will be guilty.
NIV: "‘Or if a person thoughtlessly takes an oath to do anything, whether good or evil—in any matter one might carelessly swear about—even though he is unaware of it, in any case when he learns of it he will be guilty.
ESV: or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
NRSV: Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath, and are unaware of it, when you come to know it, you shall in any of these be guilty.
REB: or if a person utters an oath to bring about evil or good, in any matter in which such a person may swear a rash oath, and it is unremembered by him, and becoming aware of it he realizes his guilt in such cases:
NKJV: ‘Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it––when he realizes it , then he shall be guilty in any of these matters .
KJV: Or if a soul swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.
NLT: "Or if they make a rash vow of any kind, whether its purpose is for good or bad, they will be considered guilty even if they were not fully aware of what they were doing at the time.
GNB: If you make a careless vow, no matter what it is about, you are guilty as soon as you realize what you have done.
ERV: “You might make a quick promise to do something—it makes no difference if it is bad or good. People make many kinds of quick promises. You might make such a promise and forget it. When you remember your promise, you must pay a fine because you did not keep it.
BBE: Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.
MSG: "Or if you impulsively swear to do something, whether good or bad--some rash oath that just pops out--and you aren't aware of what you've done at the time, but later you come to realize it and you're guilty in any of these cases;
CEV: You are guilty the moment you realize that you have made a hasty promise to do something good or bad.
CEVUK: You are guilty the moment you realize that you have made a hasty promise to do something good or bad.
GWV: "If you hastily take a vow about what you will or will not do (as some people do) and then ignore it (although you know what you said), you will be guilty.
NET [draft] ITL: or <0176> when <03588> a person <05315> swears <07650> an oath, speaking thoughtlessly <0981> with his lips <08193>, whether to do evil <07489> or <0176> to do good <03190>, with regard to anything <03605> which <0834> the individual <0120> might speak thoughtlessly <0981> in an oath <07621>, even if he did not realize <05956> it, but he himself has later come to know <03045> it and is guilty <0816> with regard to one <0259> of these <0428> oaths–