Assamese: কিয়নো বিধান অনুসাৰে যি মহা-পুৰোহিত সকলক নিযুক্ত কৰা হয়, তেওঁলোক দুৰ্বল মানুহ; কিন্তু বিধানৰ পাছত ঈশ্বৰৰ শপত বাক্যৰ দ্বাৰা যি জনক মহা-পুৰোহিতৰূপে নিযুক্তি দিয়া হ’ল, তেওঁ চিৰকালৰ অৰ্থে সিদ্ধ, ঈশ্বৰৰ পুত্ৰ।
AYT: Hukum Musa menetapkan manusia yang penuh kelemahan untuk menjadi imam-imam besar. Akan tetapi, sumpah yang berasal dari Allah, yang datang setelah Hukum Musa, menetapkan Anak-Nya, yang telah dijadikan sempurna sampai selama-lamanya.
Bengali: কারণ নিয়ম যে মহাযাজকদেরকে নিযুক্ত করে তারা দুর্বলতাযুক্ত মানুষ, কিন্তু বাক্যের শপথ, যা নিয়মের পরে আসে এবং এক পুত্রকে নিযুক্ত করে, যিনি চির নিখুঁত।
Gujarati: કેમ કે નિયમશાસ્ત્ર નબળા માણસોને પ્રમુખ યાજકો ઠરાવે છે; પણ નિયમશાસ્ત્ર પછી જે સમનું વચન છે તે તો સદાને માટે સંપૂર્ણ કરેલા પુત્રને પ્રમુખ યાજક ઠરાવે છે.
Hindi: क्योंकि व्यवस्था तो निर्बल मनुष्यों को महायाजक नियुक्त करती है; परन्तु उस शपथ का वचन जो व्यवस्था के बाद खाई गई, उस पुत्र को नियुक्त करता है जो युगानुयुग के लिये सिद्ध किया गया है।
Kannada: ಧರ್ಮಶಾಸ್ತ್ರವು ದುರ್ಬಲರಾದ ಮನುಷ್ಯರನ್ನು ಮಹಾಯಾಜಕರನ್ನಾಗಿ ನೇಮಕ ಮಾಡುತ್ತದೆ. ಆದರೆ ಧರ್ಮಶಾಸ್ತ್ರದ ತರುವಾಯ ಪ್ರತಿಜ್ಞೆಯೊಡನೆ ಬಂದ ವಾಕ್ಯವು ಸದಾಕಾಲಕ್ಕೂ ಸರ್ವಸಂಪೂರ್ಣನಾಗಿರುವ ಮಗನನ್ನೇ ಯಾಜಕನನ್ನಾಗಿ ನೇಮಕ ಮಾಡಿದೆ.
Malayalam: ന്യായപ്രമാണം ബലഹീനമനുഷ്യരെ മഹാപുരോഹിതന്മാരാക്കുന്നു; ന്യായപ്രമാണത്തിന്നു ശേഷമോ, ദൈവം ചെയ്ത വാഗ്ദത്തപ്രകാരം എന്നേക്കും പൂരണനായിത്തീർന്ന പുത്രനെ മഹാപുരോഹിതനാക്കുന്നു.
Marathi: कारण नियमशास्त्र मानवी दुर्बलता असलेल्या मनुष्याची मुख्य याजक म्हणून नेमणूक करते. पण नियमशास्त्रानंतर शपथेचे वचन "युगानुयुग" देण्यात आल्यामुळे "पुत्र'' हा अनंतकाळासाठी परिपूर्ण असा मुख्य याजक झाला.
Odiya: ଯେଣୁ ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥା ଦୁର୍ବଳତାବିଶିଷ୍ଟ ମନୁଷ୍ୟକୁ ମହାଯାଜକ ପଦରେ ନିଯୁକ୍ତ କରେ, କିନ୍ତୁ ଯେଉଁ ଶପଥବାକ୍ୟ ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥା ପରେ ହୋଇଥିଲା, ତାହା ଅନନ୍ତକାଳ ପର୍ଯ୍ୟନ୍ତ ସିଦ୍ଧିପ୍ରାପ୍ତ ପୁତ୍ରଙ୍କୁ ନିଯୁକ୍ତ କରେ ।
Punjabi: ਬਿਵਸਥਾ ਤਾਂ ਮਨੁੱਖਾਂ ਨੂੰ ਜਿਹੜੇ ਕਮਜ਼ੋਰ ਹਨ ਪ੍ਰਧਾਨ ਜਾਜਕ ਠਹਿਰਾਉਂਦੀ ਹੈ ਪਰ ਸਹੁੰ ਦਾ ਬਚਨ ਜਿਹੜਾ ਬਿਵਸਥਾ ਦੇ ਬਾਅਦ ਹੋਇਆ ਸੀ ਪੁੱਤਰ ਨੂੰ ਜੋ ਸਦਾ ਤੱਕ ਸਿੱਧ ਕੀਤਾ ਹੋਇਆ ਹੈ, ਪਰਧਾਨ ਜਾਜਕ ਠਹਿਰਾਉਂਦਾ ਹੈ ।
Tamil: நியாயப்பிரமாணம் பெலவீனமுள்ள மனிதர்களைப் பிரதான ஆசாரியர்களாக ஏற்படுத்துகிறது; ஆனால், நியாயப்பிரமாணத்திற்குப்பின்பு வந்த ஆணையின் வசனமோ, என்றென்றைக்கும் பூரண பிரதான ஆசாரியராக இருக்கிற தேவகுமாரனை பிரதான ஆசாரியராக ஏற்படுத்தியது.
Telugu: ధర్మశాస్త్రం బలహీనతలున్న వారిని ముఖ్య యాజకులుగా నియమిస్తుంది. కాని ధర్మశాస్త్రం తరువాత వచ్చిన ప్రమాణ వాక్కు కుమారుణ్ణి ప్రధాన యాజకుడిగా నియమించింది. ఈయన శాశ్వతకాలం నిలిచే పరిపూర్ణత పొందినవాడు.
Urdu: मूसा की शरीअत ऐसे लोगों को इमाम-ए-आज़म मुक़र्रर करती है जो कमज़ोर हैं। लेकिन शरीअत के बाद खुदा की क़सम फ़र्ज़न्द को इमाम-ए-आज़म मुक़र्रर करती है, और यह फ़र्ज़न्द हमेशा तक कामिल है।
NETBible: For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.
NASB: For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.
HCSB: For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.
LEB: For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect _forever_ .
NIV: For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect for ever.
ESV: For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
NRSV: For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
REB: The high priests appointed by the law are men in all their weakness; but the priest appointed by the words of the oath which supersedes the law is the Son, who has been made perfect for ever.
NKJV: For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
KJV: For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
NLT: Those who were high priests under the law of Moses were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made perfect forever.
GNB: The Law of Moses appoints men who are imperfect to be high priests; but God's promise made with the vow, which came later than the Law, appoints the Son, who has been made perfect forever.
ERV: The law chooses high priests who are men and have the same weaknesses that all people have. But after the law, God spoke the oath that made his Son high priest. And that Son, made perfect through suffering, will serve forever.
EVD: The law chooses high priests who are people and have the same weaknesses as people. But God made a promise that came after the law. God spoke those words with a vow (promise), and those words made the Son of God to be the high priest. And that Son has been made perfect forever.
BBE: The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.
MSG: The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
Phillips NT: The Law makes for its High Priests men of human weakness. But the word of the oath, which came after the Law, makes for High Priest the Son, who is perfect for ever!
CEV: The Law appoints priests who have weaknesses. But God's promise, which came later than the Law, appoints his Son. And he is the perfect high priest forever.
CEVUK: The Law appoints priests who have weaknesses. But God's promise, which came later than the Law, appoints his Son. And he is the perfect high priest for ever.
GWV: Moses’ Teachings designated mortals as chief priests even though they had weaknesses. But God’s promise, which came after Moses’ Teachings, designated the Son who forever accomplished everything that God required.
NET [draft] ITL: For <1063> the law <3551> appoints <2525> as high priests <749> men <444> subject <2192> to weakness <769>, but <1161> the word <3056> of solemn affirmation <3728> that came after <3326> the law <3551> appoints a son <5207> made perfect <5048> forever <165>.