Assamese: এইবোৰ কথাৰ এটা আন প্ৰকাৰ ভাবাৰ্থ আছে; কিয়নো এই দুজনীয়েই দুই বিধান (নিয়ম) হৈছে; এক নিয়ম চিনয় পৰ্বতৰ পৰা দাসত্বৰূপ অৱস্থাত প্ৰসৱ কৰোঁতা; সেয়ে হৈছে হাগাৰ৷
AYT: Lihatlah kisah ini sebagai lambang karena dua perempuan ini melambangkan dua perjanjian. Satu adalah perjanjian dari Gunung Sinai dan melahirkan anak-anak perbudakan. Dia adalah Hagar.
Bengali: এইসব কথার রূপক অর্থ আছে, কারণ ঐ দুই স্ত্রী দুই নিয়ম, একটি সিনয় পর্বত থেকে উৎপন্ন ও দাসত্বের জন্য প্রসব করেছিলেন যিনি, সে হাগার।
Gujarati: તેઓ તો નમૂનારૂપ છે: કેમ કે તે સ્ત્રીઓ જાણે બે કરાર છે; એક તો સિનાઈ પહાડ પરનો, કે જે દાસત્વને જન્મ આપે છે અને તે તો હાગાર (દાસી) છે.
Hindi: इन बातों में दृष्टान्त है, ये स्त्रियाँ मानो दो वाचाएँ हैं, एक तो सीनै पहाड़ की जिससे दास ही उत्पन्न होते हैं; और वह हाजिरा है।
Kannada: ಈ ಸಂಗತಿಗಳು ಹೋಲಿಕೆಗಳಾಗಿವೆ. ಹೇಗೆಂದರೆ ಆ ಇಬ್ಬರು ಸ್ತ್ರೀಯರು ಎರಡು ಒಡಂಬಡಿಕೆಗಳೇ, ಒಂದು ಒಡಂಬಡಿಕೆಯು ಸೀನಾಯಿ ಪರ್ವತದಿಂದ ಉಂಟಾಗಿ ದಾಸತ್ವದಲ್ಲಿರಬೇಕಾದ ಮಕ್ಕಳನ್ನು ಹೆರುವಂಥದು, ಅದೇ ಹಾಗರಳು.
Malayalam: ഇത് സാദൃശ്യമാകുന്നു. ഈ സ്ത്രീകൾ രണ്ടു ഉടമ്പടികൾ അത്രേ; ഒന്ന് സീനായ്മലയിൽനിന്ന് ഉണ്ടായി അടിമകളെ പ്രസവിക്കുന്നു; അത് ഹാഗർ.
Marathi: ह्या गोष्टी दृष्टांतरूपाने समजावल्या जावू शकतात. त्या स्त्रिया दोन करारासारख्या आहेत एक सीनाय पर्वतावरून केलेला व दास्यासाठी मुलांना जन्म देणारा करार म्हणजे हागार होय.
Odiya: ଏହି ସମସ୍ତ କଥାର ରୂପକ ଅର୍ଥ ଅଛି, କାରଣ ଏହି ସ୍ତ୍ରୀମାନେ ଦୁଇଟି ନିୟମସ୍ୱରୂପ; ଗୋଟିଏ ନିୟମ ସୀନୟ ପର୍ବତରୁ ଉତ୍ପନ୍ନ, ତାହା ଦାସତ୍ୱ ନିମନ୍ତେ ସନ୍ତାନ ପ୍ରସବକାରିଣୀ, ହାଗାର ସେଥିର ନିଦର୍ଶନ ।
Punjabi: ਇਹ ਦ੍ਰਿਸ਼ਟਾਂਤ ਦੀਆਂ ਗੱਲਾਂ ਹਨ । ਅਰਥਾਤ ਇਹ ਦੋ ਤੀਵੀਆਂ ਦੋ ਨੇਮ ਹਨ, ਇੱਕ ਤਾਂ ਸੀਨਾ ਪਹਾੜ ਦੀ ਜੋ ਗੁਲਾਮੀ ਲਈ ਜਣਦੀ ਹੈ । ਇਹ ਹਾਜਰਾ ਹੈ ।
Tamil: இவைகள் ஞான அர்த்தம் உள்ளவைகள்; அந்த இரண்டு பெண்களும் இரண்டு ஏற்பாடுகளாம்; ஒன்று சீனாய்மலையில் உண்டான ஏற்பாடு, அது அடிமைத்தனத்திற்குள்ளாகக் குழந்தைப் பெறுகிறது, அது ஆகார் என்பவள் தானே.
Telugu: ఈ విషయాలను అలంకార రూపంలో చెప్పవచ్చు. ఈ స్త్రీలు రెండు నిబంధనలు. వాటిలో ఒకటి సీనాయి పర్వతానికి సంబంధించి బానిసత్వంలో ఉండడానికి పిల్లల్ని కంటుంది. ఇది హాగరు.
Urdu: इन बातों में मिसाल पाई जाती है :इसलिए ये 'औरतें गोया दो ;अहद हैं|एक कोह-ए-सीना पर का जिस से गुलाम ही पैदा होते हैं, वो हाजरा है|
NETBible: These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
NASB: This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar.
HCSB: These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery--this is Hagar.
LEB: which [things] are spoken allegorically, for these [women] are two covenants, one from Mount Sinai, bearing [children] for slavery, who is Hagar.
NIV: These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
ESV: Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
NRSV: Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery.
REB: This is an allegory: the two women stand for two covenants. The one covenant comes from Mount Sinai; that is Hagar, and her children are born into slavery.
NKJV: which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar––
KJV: Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
NLT: Now these two women serve as an illustration of God’s two covenants. Hagar, the slave–wife, represents Mount Sinai where people first became enslaved to the law.
GNB: These things can be understood as a figure: the two women represent two covenants. The one whose children are born in slavery is Hagar, and she represents the covenant made at Mount Sinai.
ERV: This true story makes a picture for us. The two women are like the two agreements between God and his people. One agreement is the law that God made on Mount Sinai. The people who are under this agreement are like slaves. The mother named Hagar is like that agreement.
EVD: This true story makes a picture for us. The two women are like the two agreements (covenants) between God and his people. One agreement is {the law that God made} on Mount Sinai. The people who are under this agreement are like slaves. The mother named Hagar is like that agreement.
BBE: Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.
MSG: This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia.
Phillips NT: This can be regarded as an allegory. Here are the two agreements represented by the two women: the one from Mount Sinai bearing children into slavery, typified by Hagar
CEV: All of this has another meaning as well. Each of the two women stands for one of the agreements God made with his people. Hagar, the slave woman, stands for the agreement that was made at Mount Sinai. Everyone born into her family is a slave.
CEVUK: All this has another meaning as well. Each of the two women stands for one of the agreements God made with his people. Hagar, the slave woman, stands for the agreement that was made at Mount Sinai. Everyone born into her family is a slave.
GWV: I’m going to use these historical events as an illustration. The women illustrate two arrangements. The one woman, Hagar, is the arrangement made on Mount Sinai. Her children are born into slavery.
NET [draft] ITL: These things may be treated as an allegory <238>, for these women <3778> represent two <1417> covenants <1242>. One <1520> is <1510> from <575> Mount <3735> Sinai <4614> bearing children <1080> for <1519> slavery <1397>; this <3748> is <1510> Hagar <28>.