Assamese: কিয়নো ‘তেওঁ সকলোকে বশীভূত কৰি তেওঁৰ ভৰিৰ তলত থলে’। কিন্তু ‘সকলোৱে বশীভূত হ’ব’ বুলি যেতিয়া তেওঁ কয়, তেতিয়া যি জনে সকলোকে তেওঁৰ বশীভূত কৰিলে, তেওঁ যে সেইবোৰৰ পৰা বাহিৰ, এয়ে প্ৰকাশিত হয়।
AYT: Sebab, Allah telah meletakkan segala sesuatu di bawah kaki-Nya. Namun, ketika dikatakan bahwa segala sesuatu telah diletakkan di bawah-Nya, jelaslah bahwa ini tidak termasuk Allah sendiri, yang meletakkan segala sesuatu di bawah Kristus.
Bengali: কারণ “তিনি সবই বশীভূত করে তাঁর পদতলে রাখলেন।” কিন্তু যখন তিনি বলেন যে, সবই বশীভূত করা হয়েছে, তখন স্পষ্ট দেখা যায়, যিনি সবই তাঁর বশীভূত করলেন, তাঁকে বাদ দেওয়া হল।
Gujarati: કેમ કે ઈશ્વરે પોતાના પગ નીચે બધાને આધીન કર્યાં છે; પણ જયારે તેમણે કહ્યું કે, 'સર્વ આધીન કરાયાં છે, ત્યારે સર્વને આધીન કરનાર જુદા છે, તે સ્પષ્ટ દેખાય છે.'
Hindi: क्योंकि “परमेश्वर ने सब कुछ उसके पाँवों तले कर दिया है,” परन्तु जब वह कहता है कि सब कुछ उसके अधीन कर दिया गया है तो स्पष्ट है, कि जिस ने सब कुछ मसीह के अधीन कर दिया, वह आप अलग रहा। (भज. 8:6)
Kannada: <<ದೇವರು ಸಮಸ್ತವನ್ನೂ ಆತನ ಪಾದಗಳ ಕೆಳಗೆ ಹಾಕಿ ಆತನಿಗೆ ಅಧೀನಮಾಡಿದ್ದಾನೆ.>> ಆದರೆ <<ಸಮಸ್ತವೂ ಆತನಿಗೆ ಅಧೀನಮಾಡಲ್ಪಟ್ಟಿದೆ>> ಎಂದು ಹೇಳುವಾಗ ಸಮಸ್ತವನ್ನು ಅಧೀನಮಾಡಿಕೊಟ್ಟಾತನು ಅದರಲ್ಲಿ ಸೇರಲಿಲ್ಲವೆಂಬುದು ಸ್ಪಷ್ಟವಾಗಿದೆ.
Malayalam: സകലത്തെയും അവന്റെ കാൽക്കീഴാക്കിയിരിക്കുന്നു എന്നുണ്ടല്ലോ; സകലവും അവന് കീഴ്പെട്ടിരിക്കുന്നു എന്ന് പറഞ്ഞാൽ സകലത്തെയും കീഴാക്കിക്കൊടുത്തവൻ ഒഴികെയത്രേ എന്ന് സ്പഷ്ടം.
Marathi: कारण त्याने, त्याच्या पायाखाली, सर्व गोष्टी त्याच्या अंकित केल्या आहेत. पण जेव्हा तो म्हणतो की, ‘सर्व गोष्टी त्याच्या अंकित केल्या आहेत’, तेव्हा ज्याने सर्व गोष्टी त्याच्या अंकित केल्या, तो स्वतः बाहेर आहे हे उघड आहे.
Odiya: କାରଣ ସେ ସମସ୍ତ ବିଷୟ ତାହାଙ୍କ ପାଦ ତଳେ ବଶୀଭୂତ କଲେ। ଯେତେବେଳେ ସେ କହନ୍ତି, ସମସ୍ତ ବିଷୟ ବଶୀଭୂତ କରାଯାଇଅଛି, ଏହା ସ୍ପଷ୍ଟ, ସମସ୍ତ ବିଷୟ ଯେ ତାହାଙ୍କର ବଶୀଭୂତ କଲେ, ସେ ସେହି ସବୁର ଅନ୍ତର୍ଗତ ନୁହଁନ୍ତି ।
Punjabi: “ਉਸ ਨੇ ਸਭ ਕੁੱਝ ਉਹ ਦੇ ਪੈਰਾਂ ਹੇਠ ਕਰ ਦਿੱਤਾ” । ਪਰ ਜਾਂ ਉਹ ਕਹਿੰਦਾ ਹੈ ਜੋ ਸਭ ਕੁੱਝ ਹੇਠ ਕੀਤਾ ਗਿਆ ਹੈ ਤਾਂ ਪ੍ਰਗਟ ਹੈ ਕਿ ਜਿਸ ਨੇ ਸਭ ਕੁੱਝ ਮਸੀਹ ਦੇ ਹੇਠ ਕਰ ਦਿੱਤਾ ਉਹ ਆਪ ਹੇਠ ਹੋਣ ਤੋਂ ਰਹਿਤ ਹੈ ।
Tamil: எல்லாவற்றையும் அவருடைய காலுக்குக் கீழ்ப்படுத்தினாரே; ஆனாலும் அனைத்தும் அவருக்குக் கீழ்ப்படுத்தப்பட்டதென்று சொல்லியிருக்கும்போது, அனைத்தையும் அவருக்குக் கீழ்ப்படுத்தினவர் கீழ்ப்படுத்தப்படவில்லை என்பது வெளியரங்கமாக இருக்கிறது.
Telugu: దేవుడు సమస్తాన్నీ క్రీస్తు పాదాల కింద ఉంచాడు. సమస్తం అనే మాటలో పాదాల కింద ఉంచిన దేవుడు తప్ప మిగిలినవన్నీ ఆయన పాదాల కింద ఉన్నాయి అని తేటతెల్లం అవుతుంది కదా.
Urdu: क्यूँकि ख़ुदा ने सब कुछ उसके पाँव तले कर दिया है; मगर जब वो फ़रमाता है कि सब कुछ उसके ताबे' कर दिया गया तो ज़ाहिर है कि जिसने सब कुछ उसके ताबे कर दिया; वो अलग रहा।
NETBible: For he has put everything in subjection under his feet. But when it says “everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.
NASB: For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, "All things are put in subjection," it is evident that He is excepted who put all things in subjection to Him.
HCSB: For He has put everything under His feet. But when it says "everything" is put under Him, it is obvious that He who puts everything under Him is the exception.
LEB: For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included.
NIV: For he "has put everything under his feet". Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ.
ESV: For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him.
NRSV: For "God has put all things in subjection under his feet." But when it says, "All things are put in subjection," it is plain that this does not include the one who put all things in subjection under him.
REB: Scripture says, “He has put all things in subjection under his feet.” But in saying “all things”, it clearly means to exclude God who made all things subject to him;
NKJV: For "He has put all things under His feet." But when He says "all things are put under Him," it is evident that He who put all things under Him is excepted.
KJV: For he hath put all things under his feet. But when he saith all things are put under [him, it is] manifest that he is excepted, which did put all things under him.
NLT: For the Scriptures say, "God has given him authority over all things." (Of course, when it says "authority over all things," it does not include God himself, who gave Christ his authority.)
GNB: For the scripture says, “God put all things under his feet.” It is clear, of course, that the words “all things” do not include God himself, who puts all things under Christ.
ERV: As the Scriptures say, “God put everything under his control.” When it says that “everything” is put under him, it is clear that this does not include God himself. God is the one putting everything under Christ’s control.
EVD: {Like the Scripture says,} “God put all things under his control.” control Literally, “feet.”Scripture Part of the Holy Writings—the Old Testament.“God put … control” Quote from Ps. 8:6. When it says that “all things” are put under him (Christ),itis clear that this does not include God himself. God is the one putting everything under Christ’s control.
BBE: For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.
MSG: As the psalmist said, "He laid them low, one and all; he walked all over them." When Scripture says that "he walked all over them," it's obvious that he couldn't at the same time be walked on.
Phillips NT: The scripture says: He hath put all things in subjection under his feet. But in the term "all things" it is quite obvious that God, who brings them all under subjection to Christ, is himself excepted.
CEV: When the Scriptures say that he will put everything under his power, they don't include God. It was God who put everything under the power of Christ.
CEVUK: When the Scriptures say that he will put everything under his power, they don't include God. It was God who put everything under the power of Christ.
GWV: Clearly, God has put everything under Christ’s authority. When God says that everything has been put under Christ’s authority, this clearly excludes God, since God has put everything under Christ’s authority.
NET [draft] ITL: For <1063> he has put <5293> everything <3956> in subjection <5293> under <5259> his <846> feet <4228>. But <1161> when <3752> it says <2036> “everything <3956>” has been put in subjection <5293>, it is clear <1212> that <3754> this does not include <1622> the one who put <5293> everything <3956> in subjection <5293> to him <846>.