Assamese: পুৰোহিতে সেই মহিলা গৰাকীক যিহোৱাৰ আগত উপস্থিত কৰিব আৰু তাইৰ মূৰৰ চুলি মুকলি কৰিব। আৰু সেই স্মৰণাৰ্থক নৈবেদ্য, অন্তৰ্জ্বালাৰ ভক্ষ্য নৈবেদ্য তাইৰ হাতত থ’ব, আৰু শাও জন্মাওতা সেই তিতা পানী পুৰোহিতে নিজৰ হাতত ল’ব।
AYT: Imam harus menyuruh perempuan itu berdiri di hadapan TUHAN dengan rambut terurai. Ia harus meletakkan kurban sajian pengingat, yaitu kurban sajian kecemburuan, ke dalam tangan perempuan itu. Ia sendiri membawa air kepahitan yang mendatangkan kutuk.
Bengali: যাজক সেই স্ত্রীকে সদাপ্রভুর সামনে উপস্থিত করবে ও তার মাথার চুল খুলে দিয়ে ঐ স্মরণের ভক্ষ্য নৈবেদ্য, অর্থাৎ ঈর্ষান্বিতর, তার হাতে দেবে এবং যাজকের হাতে অভিশাপজনক তেতো জল থাকবে।
Gujarati: પછી યાજક તે સ્ત્રીને યહોવાહ સમક્ષ રજૂ કરે અને તેના વાળ છોડી નંખાવે અને તેના હાથમાં સ્મરણદાયક ખાદ્યાર્પણ એટલે સંશયનું ખાદ્યાપર્ણ આપે. અને યાજકે કડવું શાપકારક પાણી પોતાનાં હાથમાં લે.
Hindi: तब याजक उस स्त्री को यहोवा के सामने खड़ी करके उसके सिर के बाल बिखराए, और स्मरण दिलानेवाले अन्नबलि को जो जलनवाला है उसके हाथों पर धर दे। और अपने हाथ में याजक कड़वा जल लिये रहे जो श्राप लगाने का कारण होगा।
Kannada: ಯಾಜಕನು ಆ ಸ್ತ್ರೀಯನ್ನು ಯೆಹೋವನ ಸಮ್ಮುಖದಲ್ಲಿ ನಿಲ್ಲಿಸಿ, ಅವಳ ತಲೆಯ ಮೇಲಿರುವ ಮುಸುಕನ್ನು ತೆಗೆದು, ಕೂದಲನ್ನು ಕೆದರಿಸಿ ವ್ಯಭಿಚಾರದ ಸಂಶಯವನ್ನು ಸೂಚಿಸುವ ಆ ನೈವೇದ್ಯದ ಹಿಟ್ಟನ್ನು ಅವಳ ಕೈಯಲ್ಲಿ ಇಟ್ಟು, ಶಾಪವನ್ನುಂಟುಮಾಡುವ ವಿಷಕರವಾದ ಆ ನೀರನ್ನು ಯಾಜಕನು ತನ್ನ ಕೈಯಲ್ಲಿ ಹಿಡಿದುಕೊಳ್ಳಬೇಕು.
Marathi: याजकाने त्या स्त्रीला परमेश्वरासमोर उभे रहावयास सांगावे. मग त्याने तिच्या डोक्याचे केस सोडावे, आणि द्वेषामुळे अर्पण करण्यासाठी आणिलेले जवाचे पीठ तिच्या हातावर ठेवावे. त्याचवेळी याजकाने शाप आणणारे जे कडू पाणी आपल्या हातात घ्यावे;
Odiya: ତହୁଁ ଯାଜକ ସେହି ସ୍ତ୍ରୀକୁ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖରେ ଉପସ୍ଥିତ କରିବ ଓ ସେହି ସ୍ତ୍ରୀର ମସ୍ତକର କେଶ ମୁକୁଳା କରି ସେହି ସ୍ମରଣାର୍ଥକ ଭକ୍ଷ୍ୟ-ନୈବେଦ୍ୟ, ଅର୍ଥାତ୍ ଈର୍ଷାର ଭକ୍ଷ୍ୟ-ନୈବେଦ୍ୟ ତାହାର ହସ୍ତରେ ଦେବ; ପୁଣି, ଯାଜକ ଆପଣା ହସ୍ତରେ ଅଭିଶାପଜନକ ତିକ୍ତ ଜଳ ରଖିବ ।
Punjabi: ਫੇਰ ਜਾਜਕ ਉਸ ਇਸਤਰੀ ਨੂੰ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਖੜ੍ਹੀ ਕਰੇ ਅਤੇ ਉਸ ਦੇ ਸਿਰ ਦੇ ਵਾਲ ਖੁੱਲ੍ਹੇ ਰਹਿਣ ਦੇਵੇ ਅਤੇ ਉਸ ਦੇ ਹੱਥਾਂ ਉੱਤੇ ਯਾਦਗਾਰੀ ਦੀ ਭੇਟ ਰੱਖੇ ਜਿਹੜੀ ਜਲਨ ਦੀ ਭੇਟ ਵੀ ਹੈ, ਅਤੇ ਜਾਜਕ ਦੇ ਹੱਥ ਵਿੱਚ ਕੁੱੜਤਣ ਦਾ ਜਲ ਹੋਵੇ ਜਿਹੜਾ ਸਰਾਪ ਲਿਆਉਂਦਾ ਹੈ ।
Tamil: பெண்ணைக் கர்த்தருடைய சந்நிதியில் நிறுத்தி, அவளுடைய முக்காட்டை நீக்கி, எரிச்சலின் காணிக்கையாகிய நினைப்பூட்டுதலின் காணிக்கையை அவளுடைய உள்ளங்கையிலே வைக்கவேண்டும்; சாபகாரணமான கசப்பான தண்ணீர் ஆசாரியன் கையில் இருக்கவேண்டும்.
Telugu: తరువాత యాజకుడు యెహోవాాా సమక్షంలో ఆ స్త్రీని నిలబెట్టాలి. ఆ స్త్రీ తలపై ముసుగుని తీసి ఆమె జుట్టు జడలు విప్పాలి. రోషం కారణంగా చేసిన నైవేద్యాన్ని అంటే పాపానికి సూచనగా ఉన్న నైవేద్యాన్ని యాజకుడు ఆమె చేతుల్లో ఉంచాలి. ఇది రోషం కారణంగా చేసిన నైవేద్యం. ఆ సమయంలో శాపాన్ని కలిగించే చేదు నీళ్ళు యాజకుడి చేతిలో ఉండాలి.
NETBible: Then the priest will have the woman stand before the
NASB: ‘The priest shall then have the woman stand before the LORD and let the hair of the woman’s head go loose, and place the grain offering of memorial in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse.
HCSB: After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.
LEB: The priest will bring the woman into the LORD’S presence and loosen her hair. In her hands he will put the offering used for a confession (that is, the grain offering brought because of the husband’s jealousy). The priest will hold in his hands the bitter water that can bring a curse.
NIV: After the priest has made the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
ESV: And the priest shall set the woman before the LORD and unbind the hair of the woman's head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.
NRSV: The priest shall set the woman before the LORD, dishevel the woman’s hair, and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. In his own hand the priest shall have the water of bitterness that brings the curse.
REB: He must set the woman before the LORD, uncover her head, and place the grain-offering of protestation in her hands; it is a grain-offering for jealousy. Holding in his own hand the ordeal-water which tests under pain of curse,
NKJV: ‘Then the priest shall stand the woman before the LORD, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.
KJV: And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which [is] the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
NLT: When he has presented her before the LORD, he must unbind her hair and place the offering of inquiry––the jealousy offering––in her hands to determine whether or not her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.
GNB: Then he shall loosen the woman's hair and put the offering of flour in her hands. In his hands the priest shall hold the bowl containing the bitter water that brings a curse.
ERV: He will force the woman to stand before the LORD. Then he will loosen her hair and put the grain offering in her hand. This is the barley flour that her husband gave because he was jealous. At the same time, he will hold the clay jar of special water. This is the special water that can bring trouble to the woman.
BBE: And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;
MSG: After the priest has her stand in the presence of GOD he is to uncover her hair and place the exposure-offering in her hands, the Grain-Offering for jealousy, while he holds the bitter water that delivers a curse.
CEV: Next, he will remove her veil, then hand her the barley offering, and say, "If you have been faithful to your husband, this water won't harm you. But if you have been unfaithful, it will bring down the LORD's curse--you will never be able to give birth to a child, and everyone will curse your name." Then the woman will answer, "If I am guilty, let it happen just as you say."
CEVUK: Next, he will remove her veil, then hand her the barley offering, and say, “If you have been faithful to your husband, this water won't harm you. But if you have been unfaithful, it will bring down the Lord's curse—you will never be able to give birth to a child, and everyone will curse your name.” Then the woman will answer, “If I am guilty, let it happen just as you say.”
GWV: The priest will bring the woman into the LORD’S presence and loosen her hair. In her hands he will put the offering used for a confession (that is, the grain offering brought because of the husband’s jealousy). The priest will hold in his hands the bitter water that can bring a curse.
NET [draft] ITL: Then the priest <03548> will have the woman <0802> stand <05975> before <06440> the Lord <03068>, uncover <06544> the woman’s <0802> head <07218>, and put <05414> the grain offering <04503> for remembering <02146> in her hands <03709>, which is the grain offering <04503> of suspicion <07068>. The priest <03548> will hold in his hand <03027> the bitter <04751> water <04325> that brings a curse <0779>.
