Assamese: তেন্তে যি উত্তম, সেয়ে মোলৈ মৃত্যুজনক হ’ল নে? এনে নহওক। কিন্তু যি উত্তম, তাৰ দ্বাৰাই পাপে মোৰ জীৱনত মৃত্যু সাধন কৰাৰ যোগেদি সেয়ে পাপ বুলি প্ৰকাশ পায় আৰু আজ্ঞাৰ দ্বাৰাই পাপ যেন অতিশয় পাপ পুৰ্ণ হয়, এই কাৰণে পাপহে মোৰ বাবে মৃত্যুজনক হ’ল।
AYT: Jika demikian, apakah yang baik itu mendatangkan kematian untukku? Sekali-kali tidak! Dosalah yang menghasilkan maut di dalamku melalui apa yang baik supaya nyata bahwa dosa adalah dosa, dan melalui hukum itu dosa semakin tampak keberdosaannya.
Bengali: তবে যা উত্তম তা কি আমার মৃত্যু হয়ে আসলো? তা যেন কখনো না হয়। কিন্তু পাপ হলো যেন সুশ্রী বস্তু দিয়ে আমার মৃত্যুর জন্য তা পাপ বলে প্রকাশ পায়, যেন আদেশের মাধ্যমে পাপ পরিমান ছাড়া পাপী হয়ে ওঠে।
Gujarati: ત્યારે જે હિતકારી છે, તે શું મને મૃત્યુકારક થયું? ના, કદી નહિ; પણ પાપ તે પાપ જ દેખાય અને આજ્ઞા દ્વારા તો પાપનો વ્યાપ વધી જાય, એ માટે જે હિતકારી છે તેને લીધે તેણે મારું મરણ નિપજાવ્યું.
Hindi: तो क्या वह जो अच्छी थी, मेरे लिये मृत्यु ठहरी? कदापि नहीं! परन्तु पाप उस अच्छी वस्तु के द्वारा मेरे लिये मृत्यु का उत्पन्न करनेवाला हुआ कि उसका पाप होना प्रगट हो, और आज्ञा के द्वारा पाप बहुत ही पापमय ठहरे।
Kannada: ಹಾಗಾದರೆ ಒಳ್ಳೆಯದೆ ನನಗೆ ಮರಣಕ್ಕೆ ಕಾರಣವಾಯಿತೋ? ಹಾಗೆ ಎಂದಿಗೂ ಅಲ್ಲ. ಪಾಪವೇ ಮರಣಕ್ಕೆ ಕಾರಣವಾದದ್ದು. ಅದು ಹಿತವಾದದರ ಮೂಲಕ ನನಗೆ ಮರಣವನ್ನು ಉಂಟುಮಾಡಿದ್ದರಿಂದ ಪಾಪವೇ ಎಂದು ಕಾಣಿಸಿಕೊಂಡಿತು. ಮತ್ತು ಆಜ್ಞೆಯ ಮೂಲಕ ಪಾಪವು ಕೇವಲ ಪಾಪಸ್ವರೂಪವೇ ಎಂದು ಸ್ಪಷ್ಟವಾಯಿತು.
Malayalam: എന്നാൽ നന്മയായുള്ളതു എനിക്കു മരണകാരണമായിത്തീർന്നു എന്നോ? ഒരുനാളും അല്ല, പാപമത്രേ മരണമായിത്തീർന്നത്; അതു നന്മയായുള്ളതിനെക്കൊണ്ട് എനിക്കു മരണം ഉളവാക്കുന്നതിനാൽ പാപം എന്നു തെളിയേണ്ടതിന്നും, കല്പനയാൽ അത്യന്തം പാപമായിത്തീരേണ്ടതിനും തന്നെ.
Marathi: ]मग जी चांगली आहे ती मला मरण झाली काय? तसे न होवो. पण जी चांगली आहे, तिच्या योगे, पाप हे पाप असे प्रकट व्हावे, म्हणून माझ्यात, ती मरण हा परिणाम घडविते; म्हणजे पाप हे आज्ञेमुळे पराकोटीचे पापिष्ट झाले.
Odiya: ତେବେ, ଯାହା ଉତ୍ତମ, ତାହା କି ମୋ' ପକ୍ଷରେ ମୃତ୍ୟୁଦାୟକ ହେଲା ? ତାହା କେବେ ହେଁ ନ ହେଉ । କିନ୍ତୁ ପାପ ମୃତ୍ୟୁଦାୟକ ହେଲା, ଯେପରି ଯାହା ଉତ୍ତମ, ତାହା ଦେଇ ମୋ' ପ୍ରତି ମୃତ୍ୟୁ ସାଧନ କରିବା ଦ୍ୱାରା ପାପ, ପାପ ବୋଲି ପ୍ରକାଶ ପାଏ, ପୁଣି, ଯେପରି ଆଜ୍ଞା ଦ୍ୱାରା ପାପ ଅତିଶୟ ପାପମୟ ହୁଏ ।
Punjabi: ਹੁਣ ਉਹ ਜੋ ਚੰਗਾ ਹੈ, ਕੀ ਮੇਰੇ ਲਈ ਮੌਤ ਬਣਿਆ ? ਕਦੇ ਨਹੀਂ ! ਪਰ ਪਾਪ ਨੇ ਕਿ ਪਾਪ ਪਰਗਟ ਹੋਵੇ ਮੇਰੇ ਲਈ ਚੰਗੀ ਗੱਲ ਦੇ ਵਸੀਲੇ ਨਾਲ ਮੌਤ ਨੂੰ ਪੈਦਾ ਕੀਤਾ ਤਾਂ ਜੋ ਹੁਕਮਨਾਮੇ ਦੇ ਕਾਰਨ ਪਾਪ ਅੱਤ ਬੁਰਾ ਠਹਿਰੇ ।
Tamil: இப்படியிருக்க, நன்மையானது எனக்கு மரணமானதோ? அப்படி இல்லை; பாவமே எனக்கு மரணமானது; பாவம் கட்டளையினாலே அதிக பாவமுள்ளதாவதற்கும், அது நன்மையானதைக்கொண்டு எனக்கு மரணத்தை உண்டாக்கினதினாலே, பாவமாகவே இருக்கும்படிக்கும் அப்படியானது.
Telugu: మరి ఉత్తమమైంది నాకు చావును తెచ్చిందా? కానే కాదు. అయితే పాపం ఉత్తమమైన దాని ద్వారా పాపంగా కనిపించాలని, అది నాకు చావును తీసుకు వచ్చింది. అంటే పాపం ఆజ్ఞ మూలంగా మరింత ఎక్కువ పాపం కావడం కోసం, అది నాకు చావును తెచ్చిపెట్టింది.
Urdu: पस जो चीज़ अच्छी है क्या वो मेरे लिए मौत ठहरी? हरगिज़ नहीं बल्कि गुनाह ने अच्छी चीज़ के ज़रिए से मेरे लिए मौत पैदा करके मुझे मार डाला ताकि उसका गुनाह होना ज़ाहिर हो; और हुक्म के ज़रिए से गुनाह हद से ज़्यादा मकरूह मा'लूम हो।
NETBible: Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.
NASB: Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
HCSB: Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment sin might become sinful beyond measure.
LEB: Therefore, [did that which is] good become death to me? May it never be! Rather [it was] sin, in order that it might be recognized [as] sin, producing death through [what is] good for me, in order that sin might become sinful to an extraordinary degree through the commandment.
NIV: Did that which is good, then, become death to me? By no means! But in order that sin might be recognised as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
ESV: Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.
NRSV: Did what is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.
REB: Are we therefore to say that this good thing caused my death? Of course not! It was sin that killed me, and thereby sin exposed its true character: it used a good thing to bring about my death, and so, through the commandment, sin became more sinful than ever.
NKJV: Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.
KJV: Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
NLT: But how can that be? Did the law, which is good, cause my doom? Of course not! Sin used what was good to bring about my condemnation. So we can see how terrible sin really is. It uses God’s good commandment for its own evil purposes.
GNB: But does this mean that what is good caused my death? By no means! It was sin that did it; by using what is good, sin brought death to me, in order that its true nature as sin might be revealed. And so, by means of the commandment sin is shown to be even more terribly sinful.
ERV: Does this mean that something that is good brought death to me? No, it was sin that used the good command to bring me death. This shows how terrible sin really is. It can use a good command to produce a result that shows sin at its very worst.
EVD: Does this mean that something that is good brought death to me? No! But sin used something that is good to bring death to me. This happened so that I could see what sin is really like. It happened to show that sin is something very, very bad. And the command was used to show this.
BBE: Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.
MSG: I can already hear your next question: "Does that mean I can't even trust what is good [[that is, the law]]? Is good just as dangerous as evil?" No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God's good commandment, sin did far more mischief than it could ever have accomplished on its own.
Phillips NT: Can it be that something that is intrinsically good could mean death to me? No, what happened was this. Sin, at the touch of the Law, was forced to show itself as sin, and that meant death for me. The contact of the Law showed the utterly sinful nature of sin.
CEV: Am I saying that something good caused my death? Certainly not! It was sin that killed me by using something good. Now we can see how terrible and evil sin really is.
CEVUK: Am I saying that something good caused my death? Certainly not! It was sin that killed me by using something good. Now we can see how terrible and evil sin really is.
GWV: Now, did something good cause my death? That’s unthinkable! Rather, my death was caused by sin so that sin would be recognized for what it is. Through a commandment sin became more sinful than ever.
NET [draft] ITL: Did that which is good <18>, then <3767>, become <1096> death <2288> to me <1698>? Absolutely <1096> not <3361>! But <235> sin <266>, so that <2443> it would be shown <5316> to be sin <266>, produced <2716> death <2288> in me <3427> through <1223> what is good <18>, so that <2443> through <1223> the commandment <1785> sin <266> would become <1096> utterly <5236> sinful <268>.