Assamese: তেন্তে সেই ধন্যবাদ কেৱল চুন্নৎ হোৱা সকললৈ নে, নে কেৱল অচুন্নৎ সকললৈ হয়? কিয়নো আমি কওঁ, "অব্ৰাহামৰ বিশ্বাস ধাৰ্মিকতাৰ অৰ্থে গণিত হ’ল;"
AYT: Apakah berkat ini hanya untuk orang yang bersunat? Ataukah juga untuk orang yang tidak bersunat? Sebab kami sudah mengatakan bahwa "Iman Abraham terhitung sebagai kebenaran.
Bengali: এই ‘ধন্য’ শব্দ কি ছিন্নত্বক লোকের জন্যই বলা হয়েছে, না অচ্ছিন্নত্বক্ লোকের জন্যও বলা হয়েছে? কারণ আমরা বলি, "অব্রাহামের জন্য তাঁর বিশ্বাসকে ধার্মিকতা বলে ধরা হয়েছিল।"
Gujarati: ત્યારે તે આશીર્વાદ સુન્નતીને જ આપવામાં આવ્યો છે, કે બેસુન્નતીને પણ? આપણે એવું તો કહીએ છીએ કે 'ઇબ્રાહિમનો વિશ્વાસ તેને લેખે ન્યાયીપણાને અર્થે ગણાયો હતો.'
Hindi: तो यह धन्य वचन, क्या खतनावालों ही के लिये है, या खतनारहितों के लिये भी? हम यह कहते हैं, “अब्राहम के लिये उसका विश्वास धार्मिकता गिना गया।”
Kannada: ಈ ಶುಭವು ಸುನ್ನತಿಯಾದವರಿಗೆ ಮಾತ್ರವೋ? ಅಥವಾ ಸುನ್ನತಿಯಿಲ್ಲದವರಿಗೆ ಸಹ ಉಂಟೋ? <<ಅಬ್ರಹಾಮನ ಲೆಕ್ಕಕ್ಕೆ ಅವನ ನಂಬಿಕೆಯೇ ನೀತಿಯೆಂದು ಎಣಿಸಲ್ಪಟ್ಟಿತು>> ಎಂಬುದಾಗಿ ನಾವು ಹೇಳುತ್ತೇವೆ.
Malayalam: ഈ ഭാഗ്യവർണ്ണനം പരിച്ഛേദന ചെയ്തവർക്ക് മാത്രമോ? അതോ ചെയ്യാത്തവർക്കും കൂടെയോ? തന്റെ വിശ്വാസം അബ്രഹാമിനു നീതിയായി കണക്കിടപ്പെട്ടു എന്നല്ലോ നാം പറയുന്നത്.
Marathi: मग हा आशीर्वाद सुंता झालेल्यांकरता आहे की, सुंता न झालेल्यांकरताही आहे? कारण आपण असे मानतो की, विश्वास हा अब्राहामाकडे नीतिमत्व असा गणण्यात आला होता.
Odiya: ତାହାହେଲେ ସୁନ୍ନତିମାନଙ୍କୁ ଏପରି ଧନ୍ୟ ବୋଲି କୁହାଯାଏ, ବା ଅସୁନ୍ନତିମାନଙ୍କୁ ମଧ୍ୟ କୁହାଯାଏ ? ଯେଣୁ ଆମ୍ଭେମାନେ କହୁ, ଅବ୍ରହାମଙ୍କ ବିଶ୍ୱାସ ତାଙ୍କ ପକ୍ଷରେ ଧାର୍ମିକତା ବୋଲି ଗଣିତ ହେଲା ।
Punjabi: ਫੇਰ ਇਹ ਧੰਨ ਹੋਣਾ, ਕੀ ਸੁੰਨਤੀਆਂ ਦੇ ਲਈ ਹੀ ਹੈ ਜਾਂ ਅਸੁੰਨਤੀਆਂ ਦੇ ਲਈ ਵੀ ਹੈ ? ਕਿਉਂ ਜੋ ਅਸੀਂ ਆਖਦੇ ਹਾਂ ਕਿ ਅਬਰਾਹਾਮ ਦੇ ਲਈ ਉਹ ਦਾ ਵਿਸ਼ਵਾਸ ਧਾਰਮਿਕਤਾ ਗਿਣਿਆ ਗਿਆ ਸੀ ।
Tamil: இந்தப் பாக்கியம் விருத்தசேதனம் உள்ளவனுக்குமட்டும் வருமோ அல்லது விருத்தசேதனம் இல்லாதவனுக்கும் வருமோ? ஆபிரகாமுக்கு விசுவாசம் நீதியாக எண்ணப்பட்டது என்று சொல்லுகிறோமே.
Telugu: ఈ దీవెన సున్నతి ఆచరించే వారి గురించి చెప్పాడా, ఆచరించని వారి గురించి కూడాా చెప్పాడా? అబ్రాహాము విశ్వాసం అతణ్ణి నీతిమంతుడుగా తీర్చింది అన్నాం కదా?
Urdu: पस क्या ये मुबारकबादी मख़तूनों ही के लिए है या नामख़्तूनों के लिए भी? क्यूँकि हमारा दावा ये है कि अब्रहाम के लिए उसका ईमान रास्तबाज़ी गिना गया।
NETBible: Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”
NASB: Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
HCSB: Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
LEB: Therefore, [is] this blessing for _those who are circumcised_ , or also for _those who are uncircumcised_ ? For we say, "Faith was credited to Abraham for righteousness."
NIV: Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
ESV: Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness.
NRSV: Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, "Faith was reckoned to Abraham as righteousness."
REB: Is this happiness confined to the circumcised, or is it for the uncircumcised also? We have just been saying: “Abraham's faith was counted as righteousness.”
NKJV: Does this blessedness then come upon the circumcised only , or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
KJV: [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
NLT: Now then, is this blessing only for the Jews, or is it for Gentiles, too? Well, what about Abraham? We have been saying he was declared righteous by God because of his faith.
GNB: Does this happiness that David spoke of belong only to those who are circumcised? No indeed! It belongs also to those who are not circumcised. For we have quoted the scripture, “Abraham believed God, and because of his faith God accepted him as righteous.”
ERV: Is this blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have already said that it was because of Abraham’s faith that he was accepted as one who is right with God.
EVD: Is this happiness only for those people that are circumcised (the Jews)? Or is this happiness also for people that are not circumcised (non-Jews)? We have already said that God accepted Abraham’s faith, and that faith made him right with God.
BBE: Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
MSG: Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don't we, that it was by embracing what God did for him that Abraham was declared fit before God?
Phillips NT: Now the question arises: is this happiness for the circumcised only, or for the uncircumcised as well? Note this carefully. We began by saying that Abraham's faith was counted unto him for righteousness.
CEV: Are these blessings meant for circumcised people or for those who are not circumcised? Well, the Scriptures say that God accepted Abraham because Abraham had faith in him.
CEVUK: Are these blessings meant for circumcised people or for those who are not circumcised? Well, the Scriptures say that God accepted Abraham because Abraham had faith in him.
GWV: Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, "Abraham’s faith was regarded as God’s approval of him."
NET [draft] ITL: Is this <3778> blessedness <3108> then <3767> for <1909> the circumcision <4061> or <2228> also <2532> for <1909> the uncircumcision <203>? For <1063> we say <3004>, “faith <4102> was credited <3049> to Abraham <11> as <1519> righteousness <1343>.”