Assamese: কিয়নো বিধান ভাবি মঙ্গলৰ ছায়া বিশিষ্ট হৈ, বিধান সেইবোৰ বিষয়ৰ প্ৰকৃত ৰূপ নহয়৷ সেয়েহে যি সকল পুৰোহিতে ঈশ্বৰৰ উপাসনা কৰিবলৈ আহে, তেওঁলোকে বছৰ বছৰ একে ৰূপে বাৰে বাৰে বলিদান কৰে; কিন্তু বিধানে সেইবোৰৰ দ্বাৰাই চাপি যোৱা সকলক কেতিয়াও সিদ্ধ কৰিব নোৱাৰে।
AYT: Karena Hukum Taurat hanya memiliki bayangan tentang hal-hal baik yang akan datang dan bukan gambaran sesungguhnya dari hal-hal itu, maka dengan kurban-kurban yang sama, yang mereka persembahkan terus-menerus setiap tahun, hukum itu takkan pernah dapat menyempurnakan mereka yang datang mendekat.
Bengali: কারণ আইন আগাম ভালো বিষয়ের ছায়াবিশিষ্ট, তা সেই সব বিষয়ের অবিকল মূর্ত্তি না; সুতরাং এইভাবে যে সব বছর বছর একই বলিদান উৎসর্গ করা যায়, তার মাধ্যমে, যারা ঈশ্বরের কাছে উপস্থিত হয়, তাদের নিয়ম কখনও সঠিক করতে পারে না|
Gujarati: કેમ કે જે સારી વસ્તુઓ થવાની હતી તેની પ્રતિછાયા નિયમશાસ્ત્રમાં છે ખરી, પણ તે વસ્તુઓની ખરી પ્રતિમા તેમાં નહોતી, માટે જે બલિદાનો વર્ષોવર્ષ તેઓ હમેશાં કરતા હતા તેથી તેઓથી ત્યાં આવનારાઓને પરિપૂર્ણ કરવાને નિયમશાસ્ત્ર કદી સમર્થ નહોતું.
Hindi: क्योंकि व्यवस्था* जिसमें आनेवाली अच्छी वस्तुओं का प्रतिबिम्ब है, पर उनका असली स्वरूप नहीं, इसलिए उन एक ही प्रकार के बलिदानों के द्वारा, जो प्रति वर्ष अचूक चढ़ाए जाते हैं, पास आनेवालों को कदापि सिद्ध नहीं कर सकती।
Kannada: ಧರ್ಮಶಾಸ್ತ್ರವು ಮುಂದೆ ಬರಬೇಕಾಗಿದ್ದ ಉತ್ತಮ ಸಂಗತಿಗಳ ಛಾಯೆಯೇ ಹೊರತು ಅವುಗಳ ನಿಜ ಸ್ವರೂಪವಲ್ಲ. ಆದ್ದರಿಂದ ಆ ಧರ್ಮಶಾಸ್ತ್ರವು ಪ್ರತಿ ವರ್ಷವೂ ಯಾವಾಗಲೂ ಅರ್ಪಿತವಾಗುವ ಒಂದೇ ವಿಧವಾದ ಯಜ್ಞಗಳನ್ನು ಅರ್ಪಿಸಿ, ದೇವರ ಸಮೀಪಕ್ಕೆ ಬರುವವರನ್ನು ಎಂದಿಗೂ ಪರಿಪೂರ್ಣತೆಗೆ ತರಲಾರದು.
Malayalam: ന്യായപ്രമാണം വരുവാനുള്ള നന്മകളുടെ നിഴൽ എന്നല്ലാതെ, കാര്യങ്ങളുടെ യഥാർത്ഥ രൂപമല്ലായ്കകൊണ്ടു, ആണ്ടുതോറും ആവർത്തിക്കുന്ന അതേ യാഗങ്ങൾ കൊണ്ട് അടുത്തുവരുന്നവർക്കു സൽഗുണപൂർത്തി വരുത്തുവാൻ ഒരുനാളും കഴിവുള്ളതല്ല.
Marathi: कारण ज्या पुढे होणाऱ्या चांगल्या गोष्टी आहेत त्यांची नियमशास्त्रात छाया आहे. त्या सत्याचे ते खरे स्वरूप नाही, म्हणून ते प्रतिवर्षी नित्य अर्पील्या जाणाऱ्या त्याच त्याच यज्ञांनी जवळ येणाऱ्यांना पूर्ण करण्यास केव्हाही समर्थ नाही.
Odiya: କାରଣ ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥା ଆଗାମୀ ଉତ୍ତମ ବିଷୟର ଛାୟା ସ୍ୱରୂପ ହୋଇ ସେହି ସବୁ ବିଷୟର ଅବିକଳ ପ୍ରତିମୂର୍ତ୍ତି ନ ହେବାରୁ ଯାଜକମାନଙ୍କର ବର୍ଷକୁ ବର୍ଷ ସେହି ଏକ ପ୍ରକାର ବଳି ଉତ୍ସର୍ଗ କରିବା ଦ୍ୱାରା ଉପାସକମାନଙ୍କୁ କଦାପି ସିଦ୍ଧ କରି ପାରନ୍ତି ନାହିଁ ।
Punjabi: ਬਿਵਸਥਾ ਜਿਹੜੀ ਆਉਣ ਵਾਲੀਆਂ ਚੰਗੀਆਂ ਵਸਤਾਂ ਦਾ ਪਰਛਾਵਾਂ ਹੀ ਹੈ ਪਰ ਉਨ੍ਹਾਂ ਵਸਤਾਂ ਦਾ ਅਸਲੀ ਸਰੂਪ ਨਹੀਂ, ਕੋਲ ਆਉਣ ਵਾਲਿਆਂ ਨੂੰ ਜਿਹੜੇ ਸਾਲੋ ਸਾਲ ਸਦਾ ਇੱਕੋ ਤਰ੍ਹਾਂ ਦੇ ਬਲੀਦਾਨ ਚੜ੍ਹਾਉਂਦੇ ਹਨ ਕਦੇ ਪਵਿੱਤਰ ਨਹੀਂ ਕਰ ਸਕਦੀ ਹੈ ।
Tamil: இப்படியிருக்க, நியாயப்பிரமாணமானது வரப்போகிற நன்மைகளின் பொருளாக இல்லாமல், அவைகளின் நிழலாகமட்டும் இருக்கிறதினால், ஒவ்வொரு வருடமும் இடைவிடாமல் செலுத்தப்பட்டுவருகிற ஒரேவிதமான பலிகளினாலே அவைகளைச் செலுத்த வருகிறவர்களை ஒருபோதும் பூரணப்படுத்தாது.
Telugu: ఎందుకంటే ధర్మశాస్త్రం అనేది భవిష్యత్తులో కలిగే శ్రేష్ఠమైన విషయాలకు ప్రతిబింబంలా ఉంది కానీ అది వాటి నిజ స్వరూపం కాదు. యాజకులు ప్రతి సంవత్సరం అర్పించే ఒకే రకం బలుల ద్వారా ధర్మశాస్త్రం దేవుని దగ్గరికి వచ్చే వారిని పరిపూర్ణుల్ని చేయలేదు.
Urdu: मूसा की शरीअत आने वाली अच्छी और असली चीज़ों की सिर्फ़ नक़ली सूरत और साया है। यह उन चीज़ों की असली शक्ल नहीं है। इस लिए यह उन्हें कभी भी कामिल नहीं कर सकती जो साल-ब-साल और बार बार खुदा के हुज़ूर आ कर वही क़ुर्बानियाँ पेश करते रहते हैं।
NETBible: For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.
NASB: For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.
HCSB: Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
LEB: For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able _year by year_ by means of the same sacrifices which they offer without interruption to make perfect those who draw near.
NIV: The law is only a shadow of the good things that are coming— not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.
ESV: For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
NRSV: Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.
REB: THE law contains but a shadow of the good things to come, not the true picture. With the same sacrifices offered year after year for all time, it can never bring the worshippers to perfection.
NKJV: For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.
KJV: For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
NLT: The old system in the law of Moses was only a shadow of the things to come, not the reality of the good things Christ has done for us. The sacrifices under the old system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship.
GNB: The Jewish Law is not a full and faithful model of the real things; it is only a faint outline of the good things to come. The same sacrifices are offered forever, year after year. How can the Law, then, by means of these sacrifices make perfect the people who come to God?
ERV: The law gave us only an unclear picture of the good things coming in the future. The law is not a perfect picture of the real things. The law tells people to offer the same sacrifices every year. Those who come to worship God continue to offer those sacrifices. But the law can never make them perfect.
EVD: The law gave us only an unclear picture of the good things coming in the future. The law is not a perfect picture of the real things. The law tells people to offer the same sacrifices every year. The people who come to worship God continue to offer those sacrifices. But the law can never make those people perfect.
BBE: For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.
MSG: The old plan was only a hint of the good things in the new plan. Since that old "law plan" wasn't complete in itself, it couldn't complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution.
Phillips NT: THE Law possessed only a dim outline of the benefits Christ would bring and did not actually reproduce them. Consequently it was incapable of perfecting the souls of those who offered their regular annual sacrifices.
CEV: The Law of Moses is like a shadow of the good things to come. This shadow isn't the good things themselves, because it cannot free people from sin by the sacrifices that are offered year after year.
CEVUK: The Law of Moses is like a shadow of the good things to come. This shadow isn't the good things themselves, because it cannot free people from sin by the sacrifices that are offered year after year.
GWV: Moses’ Teachings with their yearly cycle of sacrifices are only a shadow of the good things in the future. They aren’t an exact likeness of those things. They can never make those who worship perfect.
NET [draft] ITL: For <1063> the law <3551> possesses <2192> a shadow <4639> of the good things <18> to come <3195> but not <3756> the reality <1504> itself <846>, and is therefore completely unable <3763> <1410>, by the same <846> sacrifices <2378> offered <4374> continually <1336>, year after year <2596> <1763>, to perfect <5048> those who come to worship <4334>.